Friday, November 11, 2011

Bonhoeffer: Pastor, Prophet, Martyr, Spy, by Eric Metaxas

This book is now known to some people as the book Kristi couldn't shut up about. This was the best book I’ve read in years, and I read a lot. Eric Metaxas is a brilliant writer and researcher, and owing to his own faith and heritage, he presents a mountain of information without losing sight of an important story that needed to be told. This book blends World War II History, Bonhoeffer family history, and various writings (including many personal letters) by and about Dietrich Bonhoeffer into a seamless narrative. It’s better than fiction in terms of romance, intrigue and suspense. I knew the ending was coming, but I became so involved in the story that I kept hoping Bonhoeffer would think of himself and change course.

Bonhoeffer was a complex and fascinating person. From my notes: He was multilingual (Spanish, German, English and more), a hiker, athlete, theologian, smoker, PhD, twin, world traveller, pianist, singer, flutist, teacher, preacher, believer, children’s minister, outlaw, expatriate, genius, writer, romantic, conscientious objector, undercover agent, fiancé. He had a temper at times, owned a St. Bernard once, and liked to argue. “You could not be a friend of Dietrich’s if you did not argue with him.”

I saw Metaxas joke in an interview that he wrote the title for rhythm. Pastor, prophet, martyr, spy. How could one man be all these things? Bonhoeffer was a pastor from a young age, and a spiritual leader even on his dying day. As “prophet” he recognized advancing evil and took a strong stand against it. He died a martyr because his Christian conscience led him into illegal activity. He was a spy in the sense that he carried on a deceptive identity in order to plot against the Nazis. (He once saluted Hitler in public as part of his false identity.) In reading how these random facts are linked in one person you get a feel for who he really was.

I loved reading from the German point of view. Most of what I knew about WWII was from a non-German perspective. It seems there is no end to the damage done by unfathomable evil, the tragic stories, or the sadness in the broken lives of survivors. (This hit home last year when I had the opportunity to hear a Polish holocaust survivor speak in person.) For me, Bonhoeffer’s story hammered a great wedge between the horrible holocaust stories and the greatness of Germany as a country and a people. As Hitler rose to power, some opposed him from the beginning, others were truly blinded. Some who had mistakenly supported him in the beginning had a slow revelation and a change of heart. Bonhoeffer played only a small part among countless German heroes, but his aristocracy and previous fame propelled his story into greater public interest.

The most challenging aspects of this book are the moral questions. Is it ever right to lie, disobey the law or kill? When you delve into the reality of being a Christian in a country where evil has taken over, the truth of right and wrong doesn’t change, but what has to be done for the sake of right and wrong can change. Sometimes you have to break the law. This area gets confusing to me, and even after some long conversations with friends, I am not so worried about what Bonhoeffer did, because no matter how we want to judge him in retrospect, he believed it to be right. I can easily leave that between him and God. But so many hypothetical situations come to mind... Would I have courage? Would I know what is right? Those were the battles Bonhoeffer faced in his mind. He made decisions that he believed were right, and they cost him his life. He had the courage to consider his eternal soul before his physical life. Some of us will never have to make the decision in terms of life versus death, but we do have to decide between an ordinary life and a dedicated life. In a slow way, we have to make the same decision. This book is praised by a broad audience, but I imagine the Christians who read it will be challenged in a much deeper way to live their faith with actions, and to evaluate their own convictions. Metaxas promotes this quote elsewhere, "The unexamined life is not worth living."

The ending. As I said before, I knew it was coming. Bonhoeffer is known as a martyr, and that status can tend to sound saintly and elevated. It can’t be overlooked that he was an extraordinary person who lived in extraordinary times. Yet Metaxas resisted glorifying Bonhoeffer’s death with pompous words. Yes it was heroic, but what comfort is that? It was one tragic loss among millions, an idea-churning mind halted, a writer stopped mid-book, a fiancé prevented from marrying, and a family's loved one gone without a grave to visit. Even though he died unjustly (as did so many others) the focus of the book is on his life, on his legacy, and on the empty space his death left in his world. I'm glad I read the ending alone, because I really don't like to be seen crying.

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